Newton: 26 Letters to a nobleman. Letter 3

“…we have cause to rejoice continually in Christ Jesus, who, as he is revealed unto us under the various names, character, relation, and offices, which he bears in the Scripture, holds out to our faith a balm for every wound, a cordial for every discouragement, and a sufficient answer to every objection which sin or Satan can suggest against our peace.”

Make sure you push on past the first paragraph in this letter! The last paragraph in particular contains encouragement for the discouraged soul

Here is the letter

Letter 3

April 1770

My Lord,

I have a desire to fill the paper, and must therefore betake myself to the expedient I lately mentioned. Glorious things are spoken of the city of God, or (as I suppose) the state of glory, in Revelation chapter 21 from verse 10. The description is doubtless mystical, and perhaps nothing short of a happy experience and participation will furnish an adequate exposition. One expression, in particular, has, I believe, puzzled wiser heads than mine to
explain. The street of the city was pure gold, as it were transparent glass. The construction, likewise in the Greek is difficult. Some render it pure gold, transparent as glass: this is the sense but then it should be neuter. If our reading is right, we must understand it either to gold pure, bright and perspicuous as the finest transparent glass (for all glass is not transparent,) or else, as two distinct comparisons, splendid and durable as the purest gold, clear and transparent as the finest glass. In that happy world the beauties and advantages, which here are divided and incompatible, will unite and agree. Our glass is clear but brittle; our gold is shining and solid, but it is opaque, and discovers only a surface. And thus it is with our minds. The powers of the imagination are lively and extensive, but transient and uncertain. The powers of the understanding are more solid and regular, but at the same time more slow and limited, and confined to the outside properties of the few objects around us. But when we arrive within the veil, the perfections of the glass and the gold will be combined, and the imperfections of each will entirely cease. Then we shall know more than we can now imagine. The glass will be all gold. And then we shall apprehend truth in its relations and consequences; not (as at present) by that tedious and fallible process which
we call reasoning, but by a single glance of thought, as the sight pierces in an instant through the largest transparent body. The gold will be all glass.

I do not offer this as the sense of the passage, but as a thought which once occurred to me while reading it. I daily groan under a desultory ungovernable imagination, and a palpable darkness of understanding, which greatly impede me in my attempts to contemplate the truths of God. Perhaps these complaints, in a greater or less degree, are common to all our fallen race, and exhibit mournful proofs that our nature is essentially depraved.  The grace of God affords some assistance for correcting the wildness of the fancy, and enlarging the capacity of the mind; yet the cure at present is but palliative; but ere long it shall be perfect, and our complaints shall cease for ever. Now it costs us much pains to acquire a pittance of
solid and useful knowledge; and the ideas we have collected are far from being at the disposal of judgment, and, like men in a crowd, are perpetually clashing and interfering with each other. But it will not be so, when we are completely freed from the effects of sin: confusion and darkness will not follow us into the world where light and order reign. Then, and not till then, our knowledge will be perfect, and our possession of it uninterrupted
and secure.

Since the radical powers of the soul are thus enfeebled and disordered, it is not to be wondered at, that the best of men, and under their highest attainments, have found
cause to make the acknowledgment of the apostle, ‘When I would do good, evil is present with me.’ But, blessed be God, though we must feel hourly cause for shame and humiliation for what we are in ourselves, we have cause to rejoice continually in Christ Jesus, who, as he is revealed unto us under the various names, character, relation, and offices, which he bears in the Scripture, holds out to our faith a balm for every wound, a cordial for every discouragement, and a sufficient answer to every objection which sin or Satan can suggest against our peace. If we are guilty, he is our Righteousness; if we are sick, he is our infallible Physician; if we are weak, helpless, and defenceless, he is the compassionate and faithful Shepherd who has taken charge of us, and will not suffer any thing to disappoint our hopes, or to separate us from his love. He knows our frame, he remembers that we are but dust, and has engaged to guide us by his counsel, support us by his power, and at length to receive us to his glory, that we may be with him for ever. I am, with the greatest deference,
Sec.

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